The
Fourth Noble Truth : Magga : The Path
Here is a brief account
of the three groups and how they aim at promoting and perfecting a path that
consists of eight factors.
Each of the eight factors
of the Path are interdependent and interrelated, and they function simultaneously; they are not
followed and practiced one after the other in numerical order.
In the words of
Buddha :
‘O monks, it is
through not understanding, not penetrating four things (Dhamma) that we have run so long, wandered on so long in this
round of existence , both you and I. And what four? Virtue, Concentration,
Wisdom and Deliverance. But when these four things, O monks, are understood and
penetrated, rooted out is the craving for existence, destroyed is that which
leads to renewed becoming, and there is no more coming to be.”
These sayings of
the Buddha explain the function and the purpose of cultivating Virtue, Meditation
and Wisdom. Deliverance means , living experience of the cessation of the three
root causes of evil, Greed, hatred and Delusion or Ignorance (lobha, dosa & moha) , that assail
the human mind. These root causes are eliminated by training in Virtue , Meditation & Wisdom (sila, Samadhi & panna).
Now this
deliverance from mental taints, this freedom from ill, lies absolutely and
entirely in a man’s own hands, in those of no one else, human or Divine. Not
even a Buddha can redeem a man from the fretters of existence, except by
showing him the path.
Sila (Virtue) :
Right
speech, Right Action & Right Livelihood.
Right speech is to abstain
a) from falsehood and always speak the truth;
b) from
tale-bearing which brings about discord and disharmony, and
to speak words
that are conducive to concord and harmony;
c) from harsh and
abusive speech, and instead to speak kind and refined words; and
d) from idle
chatter, vain talk or gossip and instead to speak words which are meaningful
and blameless.
Right Action is abstention from
a a)
Killing b) stealing and c) illicit sexual indulgence and cultivating
compassion, taking only things that are given, and living pure and chaste.
Right Livelihood is abandoning wrong
ways of living, which bring harm and suffering to other beings:
Trafficking
a) in arms and lethal weapons b) in animals for slaughter
c) in human beings
d) in intoxicating drinks and e) poisons, and
living by a profession which is blameless and free from
harm to oneself and others.
From this , it is
clear that the code of conduct set forth by the Buddha is no mere negative
prohibition but an affirmation of doing good --- paving way for the welfare and
happiness of all mankind.
The sila or the code of conduct is the first stepping
stone of the ‘Way of Living’. It is the basis
for the mental development. One who is intent on meditation or concentration of
mind, must develop a love of virtue; for it is the virtue that nourishes mental
life and makes it steady and calm.
------to be contd
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