The Dhammapada 5 & 6
“Hatred is indeed never
appeased by hatred here.
It is appeased by non-hatred - this law is eternal.”
It is appeased by non-hatred - this law is eternal.”
This
pair of verses (DhP 5 and 6) is very close in meaning to the previous pair (DhP
3 and 4). Again, a very simple truth, that most of the religions in the history
have stressed again and again. The only cure for hatred is the abstention from
it. Never can we stop people from hating us by hating them. In this way, mutual
hatred will rise -- often to the point when hatred gives way to violence.
The
only way to stop this chain of hatred is to stop hating, of course. As the
verse says, this is an eternal law. It was always so and always will be. One
can only wish that we could remember this verse in all situations and deal
accordingly. How many wars, how much suffering could be easily averted just by
taking the advice of this short verse seriously.
“The others do not understand
that we should restrain ourselves here.
Those who understand that, therefore appease their quarrels.”
Those who understand that, therefore appease their quarrels.”
This
verse is related to the previous one (DhP 5), even if this relation is not
apparent immediately. In DhP 5 we are told that hatred can not be appeased by
hatred but only by abstention from hatred. Here it says that some people do not
understand this, do not know that we should restrain ourselves, that we should
not give in to hatred. Those who realize that, of course, stop their enmity and
quarreling, thus stopping hatred completely.
By the word "others" the authors probably meant the people, who do not realize this eternal law (that hatred can be appeased by non-hatred only). The use of the word "here" ("that we should restrain ourselves here") suggests this world, our present situation. It can also point to the previous verse -- then we should understand "here" as "this" (meaning this eternal law of appeasing hatred by non-hatred).
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